The Encyclopedia Africana & Pan-Africanism
This webpage contains links to sources related to W.E.B. Du Bois's Encyclopedia Africana as well as his works and activism relevant to Pan-Africanism.
W.E.B. Du Bois had long advocated and pursued an encyclopedia project. In his 1968 Autobiography he wrote:
As mentioned in the above quotation, Du Bois hoped to create the Encyclopedia of the Negro. He sought funding from various philanthropic sources, including the Carnegie Corporation. He also encountered problems. Fredrick Keppel, the Carnegie Corporation president, came to support the Swedish economist Gunnar Myrdal as the lead researcher for a project on U.S. race relations and problems, not Du Bois. Shari Cohen described the decision reached by the Carnegie Corporation:
Du Bois did publish a preliminary work entitled the Encyclopedia of the Negro, Preparatory Volume with Reference Lists and Reports (NY: Phelps-Stokes Fund, 1946), co-editing it with Guy B. Johnson (1901-1991).
This web page on the Encyclopedia Africana and Du Bois'sPan-Africanism is divided into the following sections:
Note that the spelling "Encyclopaedia Africana" is also a possible spelling.
Robert W. Williams, Ph.D. [Bio]
W.E.B. Du Bois had long advocated and pursued an encyclopedia project. In his 1968 Autobiography he wrote:
I had planned an "Encyclopedia Africana" in 1909 but my leaving Atlanta for New York postponed this project and the World War prevented its renewal. In 1934 I was chosen to act as editor-in-chief of a new project of the Phelps-Stokes Fund to prepare and publish an Encyclopedia of the Negro. I spent nearly ten years of intermittent effort on this project and secured cooperation from many scholars, white and black, in America, Europe and Africa. But the necessary funds could not be secured. Perhaps again it was too soon to expect large aid for so ambitious a project directed by Negroes and built mainly on Negro scholarship. Nevertheless, a preliminary volume summarizing this effort was published in 1945. (p.302)
In 1961 Du Bois accepted President Nkrumah's invitation to move to Ghana and work on the Encyclopedia Africana project. The project was underway, but far from being completed by the time of Du Bois's death in 1963.
As mentioned in the above quotation, Du Bois hoped to create the Encyclopedia of the Negro. He sought funding from various philanthropic sources, including the Carnegie Corporation. He also encountered problems. Fredrick Keppel, the Carnegie Corporation president, came to support the Swedish economist Gunnar Myrdal as the lead researcher for a project on U.S. race relations and problems, not Du Bois. Shari Cohen described the decision reached by the Carnegie Corporation:
In opting to look for a foreigner to do the study, Keppel consciously
overlooked another project that was being considered for funding at the
time—the Encyclopedia of the Negro. The ambitious project, with
W.E.B. DuBois as editor, was to be supervised by a board of leading
black and white scholars and reformers. DuBois had hoped to use the
project to "reformulate the problem of the century" (Lewis, W.E.B.
DuBois [2000], p. 446). It did not however, meet Keppel's criteria of objectivity given DuBois' two decades of civil rights advocacy in the NAACP.
Carnegie Corporation staff involved in the encyclopedia were also
concerned about discord among the black and white collaborators.
——————
Gunnar Myrdal was chosen by the Carnegie Corporation to receive its funding to conduct research on U.S. race relations. The resulting project produced Myrdal's An American Dilemma: The Negro Problem and Modern Democracy (1944) [accessible online at Archive.org]. ——————
Citation: Shari Cohen. "The Lasting Legacy of An American Dilemma." Carnegie Results [Carnegie Corporation of New York], Fall 2004, at p.9. [Download page].
Du Bois did publish a preliminary work entitled the Encyclopedia of the Negro, Preparatory Volume with Reference Lists and Reports (NY: Phelps-Stokes Fund, 1946), co-editing it with Guy B. Johnson (1901-1991).
This web page on the Encyclopedia Africana and Du Bois's
• Primary sources by Du Bois related to the Encyclopedia.
• Secondary sources by other scholars.
• The influence of Du Bois's encyclopedia idea on others.
• Related Sources on Pan-Africanism in general.
Note that the spelling "Encyclopaedia Africana" is also a possible spelling.
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LATEST LINK (for the 1 February 2025 Update)
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PRIMARY SOURCES ON THE ENCYCLOPEDIA AFRICANA
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It is important to note that only a portion of the Du Bois collection is available online — although the amount has increased over time — and that only the metadata description can be searched (not the items themselves). More information is available at my intra-site About page.
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http://credo.library.umass.edu/
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http://www.endarkenment.com/eap/legacy/620401duboisweb.htm
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http://h-net.msu.edu/...&list=h-afrlitcine....
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http://www.endarkenment.com/eap/legacy/621218duboisweb.htm
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https://www.jstor.org/stable/community28036982
[Freedomways: Periodical collection at JSTOR online.]
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SECONDARY SOURCES ON THE ENCYCLOPAEDIA AFRICANA
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It is a great pleasure and privilege for me to inaugurate this first meeting of the Editorial Board of the Encyclopaedia Africana Project . The presence on this Board here today of representatives from all parts of the Continent of Africa is yet another token of the African cultural renaissance which is manifesting itself side by side with the political resurgence of the African Continent.
I must also confess, distinguished guests, that today I feel a great sense of relief and joy to think that at long last a first significant step has been taken towards the positive realisation and consummation of a long cherished dream. Years ago, I felt that Africa needs to buttress her unimpeachable claim to political independence with parallel efforts to expose to the world the bases of her rich culture and civilisation through the medium of a scholarly Encyclopaedia. I therefore invited W.E.B. Du Bois of blessed memory to come to Ghana to help us establish the framework for this great natural heritage.
Dr. Du Bois was happy to come to Ghana in the very evening of his life to embark upon this task; he took Ghanaian citizenship, and immediately plunged headlong into the stupendous work of setting out the general aims of this project and securing the interest and support of eminent scholars throughout Africa for its realisation. To him this was an exciting States to produce such an Encyclopaedia. It is perhaps not without significance that Du Bois should have had to wait until the very sunset of his life to find and receive encouragement and support for this project, not in the abundance of the United States, but rather in an Africa liberated from the cramping and oppressive conditions of colonial rule.
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http://www.endarkenment.com/eap/legacy/640924nkrumahk01.htm
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This article is substantially the same as—and indeed, in many places it is a verbatim rendition of—Contee's similarly named "The Encyclopedia Africana Project of W.E.B. Du Bois" (see below). The Crisis article does not include the same concluding paragraph as the later essay.
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http://books.google.com/books?id=NV2MtmlurRYC...pg=PA375....
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Contee detailed the goals and difficulties faced by Du Bois over the decades in attempting to organize and create an Encyclopedia Africana. In addition to Du Bois's efforts, Contee discussed other projects of the era, such as Daniel Murray's never completed Historical and Biographical Encyclopedia of the Colored Race throughout the World and Carter G. Woodson's rival encyclopedia. Contee speculated about three possible sources of influence on Du Bois's conception of the Encyclopedia Africana:
One possible source, more a model than an important impetus, was the Jewish Encyclopedia, first published in 1901. Du Bois, like many other Blacks, often compared the Black struggle for liberation with the Jewish experience. [ . . . .]
A second source of greater significance was obviously his own work. From 1898 to 1916 Du Bois directed the Atlanta University Studies, which were also edited in his name. [. . . .] Most of these studies contained historical and social references to the African background of Blacks, and Du Bois demonstrated his Pan-African sentiments in them. [. . . .]
The third, the most important, the most enduring, and the earliest source for the Encyclopedia Africana was he Black cultural nationalism of the Du Bois of that era. (p.78) [Contee cited here "The Conservation of Races" and The Souls of Black Folk.]
[Citation: Contee, Clarence G. 1971. "The Encyclopedia Africana Project of W.E.B. Du Bois." African Historical Studies, 4:1; pp.77-91.]
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http://www.columbia.edu/cu/ccbh/souls/vol2no4/vol2num4art8.pdf
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Gates discusses Du Bois' long-term goal of an Encyclopedia project and relates it to Gates' Africana Encyclopedia project; along the way Gates details various aspects of their respective lives and endeavors. In the last sentence of the essay Gates mentions Mandela by name. Gates writes that his Africana: The Encyclopedia of the African and African American Experience is "dedicated to the memory of William Edward Burghardt Du Bois, and in honour of Nelson Mandela." The essays by Cornel West and Wole Soyinka, also included in this anthology, discuss Mandela more directly and extensively.
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www.hsrcpress.ac.za/downloadpdf.php?pdffile=files%2FPDF%2F2156
[PDF: ~104 KB]
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The Encyclopaedia Africana aims to provide an authoritative resource on the authentic history of Africa and African life. The Encyclopaedia provides Africans a body of truth to guide and unite them in their development with foundations in all aspect [sic] of the African life including history, legal, economic, religion, architecture and education as well as the systems and practices of African societies.
The Encyclopaedia Africana provides an African worldview of the people, culture, literature and history of Africa and is a key tool to be used to educate, inform and set the records straight regarding the history, culture, and contributions of African people throughout the world.
The Encyclopaedia Africana provides an African worldview of the people, culture, literature and history of Africa and is a key tool to be used to educate, inform and set the records straight regarding the history, culture, and contributions of African people throughout the world.
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https://archives.au.int/handle/123456789/6498
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THE INFLUENCE EXERTED BY THE ENCYCLOPAEDIA AFRICANA
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The publication of Africana: The Encyclopedia of the African and African American Experience as a one-volume print edition aspires to belong in the grand tradition of encyclopedia editing by scholars interested in the black world on both sides of the Atlantic. It also relies upon the work of thousands of scholars who have sought to gather and to analyze, according to the highest scholarly standards, the lives and the worlds of black people everywhere. We acknowledge our indebtedness to these traditions of scholarly endeavor -- more than a century old -- to which we are heirs, by dedicating our encyclopedia to the monumental contribution of W. E. B. Du Bois.
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http://www.oxfordaasc.com/public/books/t0002/t0002_intro_1st.jsp
[The New York Times provides an online copy (free registration required).]
[Another copy -- one which is accessible at BlackPast.org.]
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Please note that the Encarta Africana, as discussed herein, is actually available as Africana: The Encyclopedia of the African and African American Experience [web site].
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http://repository.library.georgetown.edu/handle/10822/558338
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http://archive.salon.com/books/it/1999/06/16/gates/index.html
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http://findarticles.com/.../.../.../is_199910/ai_n8875575/... [start page]
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http://www.calvin.edu/january/2002/gates.htm
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http://www.edletter.org/past/issues/2001-mj/forum.shtml
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http://forum.wgbh.org/wgbh/forum.php?lecture_id=1166
* The announcement for Gates' speech
* Gates' speech in a Berklee News story by Sarah Murphy (posted 8 April 2003): "The Good Book: Henry Louis Gates, Jr, and Encarta Africana"
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PAN-AFRICANISM & DU BOIS: PRIMARY SOURCES
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In the upper-left corner of the search-results page there are categories by which one can filter the results so as to narrow the scope of the inquiry. For example, one can filter by Du Bois himself, by "Pan-African Congress", and by the NAACP.
I must note that only the metadata description can be searched; the content of items themselves is not searchable. More information on the Credo repository is available on the internal About page.
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http://credo.library.umass.edu/
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The Du Bois primary materials are housed in the W.E.B. Du Bois Collection (JWJ MSS 8). The finding aid is viewable online .
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http://brbl-dl.library.yale.edu/vufind/Search/Results....
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SECONDARY SOURCES ON DU BOIS'S PAN-AFRICANISM
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This essay provides a new interpretation of the history surrounding the efforts of both W. E. B. Du Bois and Carter G. Woodson to produce encyclopedias on the experiences of people of African descent.[Note removed] It focuses on portions of the story that either have been misconstrued or, in some cases overlooked within the existing scholarship. By highlighting the manner in which the encyclopedia 'grew and changed' for Du Bois and Woodson, this essay explores how both scholars initiated work on separate projects at different times. yet were unable to combine their efforts. (p.72)
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http://wustl.academia.edu/JonathanFenderson/Papers/1549672/....
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W. E. B. Du Bois summons the restless and provocative spirit of a Pan Africanism that, despite its association with the collapse of Kwamah Nkumah's Ghanaian revolution, has not failed as an idea. Commentators have realised, to some extent, the ambiguities of Du Bois' Pan Africanism. However, they have not shown how Du Bois' deployment of the concept opens up a more radical political thinking. This Essay will trace the various twists and turns of Du Bois' Pan Africanism as narrated in the text Dusk of Dawn. Pan Africanism demands a social, economic, and political revolution that goes beyond the civil liberties struggle and its focus on constitutional recognition. In leaving America for Ghana, Du Bois committed himself to a very specific understanding of the African revolution. Using the ideas of Etienne Balibar and Jacques Rancière, this Essay will argue that Du Bois' Pan Africanism evoked energies of revolution that point at an unfinished, rather than failed, radical project.
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http://cjrl.columbia.edu/article/w-e-b-du-bois-ambiguous-politics....
[Alternate location at the Academic Commons for Columbia University]
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www.freedomarchives.org/.../Black%20Liberation%20Disk/.../Logan.S.pdf
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The scope of this study is to examine the role played by W.E.B. Du Bois in the development of the Pan-African idea. Du Bois' direct influence was felt most prior to 1945 and to a great extent it was his leadership that
provided the loose organizational structure that persisted through a series
of Congresses. More importantly, however, it was Du Bois who provided
the ideas that gave to Pan-Africanism a distinct ideology that to a large
degree has persisted to the present. (p.2)
[ . . . . ]
The study is divided into three chapters. The first deals with those aspects of Du Bois' life that provided the impetus for him in seeking solutions to America's racial problems on a world-wide basis with particular emphasis on Africa. This chapter also discusses the attachment that Du Bois felt for things African and his strong sense of racial kinship with the African people. The second chapter discusses those ideas of Du Bois that became the nucleus of the Pan-African ideology. The third chapter examines the series of Pan-African Congresses that Du Bois was instrumental in summoning. (p.3)
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http://hdl.handle.net/11375/9797
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This article deals with the recent homecoming of African Americans to Ghana and the resulting heritage politics, as it unfolds between the Ghanaian state on the one hand and Diasporan visitors and repatriates on the other. Through the concrete encounter with the ‘motherland’, homecoming ceases to be an imaginary construction, but is rather turned into a contested practice. Whereas the notion of a united ‘African family’ is rhetorically shared by the different protagonists of homecoming, it is nevertheless filled with various meanings that often contradict each other. Through the example of the W. E. B. DuBois Memorial Centre for Pan-African Culture, a place where the complex network of relations underlying homecoming materializes, the author analyzes this practice in the theoretical framework of a strategic use of essentialisms.
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https://www.academia.edu/2545631/Pan-Africanism_as_a_resource....
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RELATED RESOURCES ON PAN-AFRICANISM
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The 1900 Pan-African Congress is important because it deployed the term "Pan-African" as part of its organizing principle for the first time to bring together leaders of black opinion for the common cause to protect the interests of independent and colonized Africans and peoples of African descent. It also contributed the ideas of race unity and a common political organization, which became part and parcel of the later Pan-African Congresses. It started one of the most important dialogues in global black history.
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[Note that site was deemed completed and closed as of March 2006.]
http://diaspora.northwestern.edu/.../displayArticle?atomid=461
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http://exhibitions.nypl.org/africanaage/essay-pan-africanism.html
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OTHER ENCYCLOPEDIAS ON AFRICA & AFRICANS
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• The Encyclopedia Africana Project, housed in Ghana, became in 2014 a project supported by the African Union. Details can be found in various AU documents (which can be located via this search).
• The Africa Factbook: Busting the Myths (2020) has been funded in print by the Zimbabwean government and is freely available at the Africa Union website [PDF file]. It is edited by Baffour Ankomah.
• The continuing series called General History of Africa is sponsored by UNESCO, [web page]. Various volumes are freely available in multiple languages including Hausa, Swahili, Fulfulde, and Arabic. This UNESCO series will include a new volume covering Africans across globe.
• The Africa Factbook: Busting the Myths (2020) has been funded in print by the Zimbabwean government and is freely available at the Africa Union website [PDF file]. It is edited by Baffour Ankomah.
• The continuing series called General History of Africa is sponsored by UNESCO, [web page]. Various volumes are freely available in multiple languages including Hausa, Swahili, Fulfulde, and Arabic. This UNESCO series will include a new volume covering Africans across globe.
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https://issuu.com/blackhistorymonth/...bhm_2022_magazine....
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